Reading more about Humanistic Judaism

The literature of Humanistic Judaism

Whilst a website such as this can set out the basic tenets of Humanistic Judaism and provide a forum for discussion, it is books and other publications that put the meat on the bones of Humanistic Judaism and let us develop our own understanding of the philosophy and central ideas of the movement.

As a starting point, one can always be directed to the clear and inspirational publications of the founder of modern Humanistic Judaism, Sherwin Wine, but there is also substantive new literature by writers such as Greg Epstein and Bernardo Sorj.

If Amazon cannot assist, please consider the bookshop of the Society for Humanistiic Judaism and also the publications section of the International Institue for Secular Humanistic Judaism.

At Humanistic Judaism UK, we are looking at ways to build up our own book store and library and will keep you informed of developments.

Enjoy your reading.


Welcome to Humanistic Judaism UK

Humanistic Judaism Uk is a new site to represent Humanistic Judaism in the United Kingdom.

Whilst Humanistic Judaism is an established part of Jewish life in the United States, in particular, there is currently no central body to represent and promote Humanistic Judaism in the UK.

This site represents an opportunity to provide a central forum for Humanistic Jews in the UK and those who wish to explore this form of Judaism further.

It is hoped, therefore, that this site can provide a valuable first step in creating a vibrant Humanistic Jewish organisation and communities in the United Kingdom.

Please join us by subscribing here and be part of an valuable new movement.

Humanistic Judaism and belief in God

Humanistic Judaism and its beliefs in God

Humanistic Judaism is probably best descibed as a non-theistic religion or movement.

This does not mean that all Humanistic Jews do not believe in a God but that its followers do not believe in a supernatural creator God who responds to worship and prayer and who intervenes directly in the lives of people.

The best definition of how Humanistic Judaism defines differing beliefs in God is set out in the following excerpt from the Guide to Humanistic Judaism, Summer/Autumn, 1993, Volume 21(3-4):26, published by the Society of Humanistic Judaism, 28611 West Twelve Mile Rd., Farmington Hills, MI 48334.

Today, theology provides six alternative beliefs with regard to God:

1. Theism: believing in a Supreme Being, a supernatural creator-God who responds to prayer and worship and intervenes actively in the lives of people.

2. Deism: believing in a Supreme Being, a supernatural creator-God who cannot respond to prayer and worship and who does not intervene in the lives of people.

3. Pantheism: believing that God and nature are one and the same, or that God and some part of nature, such as life, are one and the same.

4. Agnosticism: not knowing whether or not a Supreme Being exists.

5. Atheism: believing that a Supreme Being does not exist.

6 Ignosticism: finding the question of God’s existence meaningless because it has no verifiable consequences.

1) Humanistic Judaism is incompatible with theism. There is no evidence that a supernatural conscious being exists who responds to the personal problems of human beings and who deliberately intervenes in the affairs of humanity in response to prayer or to ensure justice. Most liberal God-believers vigorously deny that they believe in such an anthropomorphic God.

2) Humanistic Judiasm can be compatible with deism, if the deist finds no need to worship a creator-God and if the deist attributes no moral authority to that God.

3) Humanistic Judaism is incompatible with pantheism. Calling nature God is verbal confusion. Just call it nature.

4) Humanistic Judaism is compatible with agnosticism. Many, if not most, Humanist Jews would describe themselves as agnostics.

5) Humanistic Judaism is compatible with atheism. But it is not compatible with aggressive atheism. Aggresive atheism assumes that denying the existence of God is of ultimate philosophic and social significance. Humanistic Jews assume that affirming human power, responsibility, and dignity is primary.

6) Humanistic Judaism is compatible with ignosticism. Many Humanistic Jews find the question of God’s existence meaningless and therefore avoid God-language.

Humanistic Jews do recognize the importance of gods and God in human and Jewish history.

We are obliged to the Beth Ami Colorado Congregation for Humanistic Judaism for providing the excerpt.